THIS STORY YOU WILL SEE IF YOU LOOK FOR IT YOU WILL UNDERSTAND WHAT IT MEANS TO ALOT OF
US
ABOUT THE MYTH AND THE LEDGEND OF
CAMELOT
THE SOPHIA OF ALL THE SOPHIA'S OF WISDOMS
SOPHIA OF WISDOM III
SOPHIA OF WISDOM III
SOPHIA OF WISDOM III
FROM THE CIA FILES
DID JFK.JR COMPLETE HIS MISSION IN THE YEAR 2323
OR DID HE FAIL?
ANSWER
IT WAS NOT A YEAR 2323 IT WAS THE AMOUNT OF YEARS 2,323 TILL HE COULD START HIS
MISSION OF RESUEING HIS LADY ELECT.
FROM THE TIME
ALEXANDER THE GREAT DIED 323 BC
TILL
THE DEATH OF JFK,JR 1999 AD
WAS
2,323 YEARS
AND
THIS ENDING OF YEARS OF 2,323
WAS
JUL 16, 1999
SO
JUL 16, 1999 TILL APR 11, 2003
WAS HIS YEARS OF PLANNING
THE 9 RAINBOW FOLD
SEE BELOW
THE TIME OF
THE NEW GOLDEN ERA
BEGAN
ON
APRIL 11, 2003
SOPHIA OF WISDOM III
SOPHIA OF WISDOM III
SOPHIA OF WISDOM III
THE BEGINNING AND THE END
WAS
JUL 16, 1999 APRIL 11, 2003
OF THE BORZARH DELIVENCE
THIS IS THE DAY
APRIL 11. 2003
JOHN F. KENNEDY, JR.
WAS TO REVEAL
HIMSELF TO ME RIDING HIS WHITE HORSE DOWN THE RAINBOW
BUT THE
2ND COMING OF THE MESSIAH
MEANS THE BOZRAH DELIVERENCE
DIDN'T COME COME TO ME IN THAT WAY
SO HERE IS WHAT I REMEMBER OF THAT DAY OF ALL DAYS
SOPHIA OF WISDOM III
9 FOLD RAINBOW PATH
SOPHIA OF WISDOM III
LIBRARY OF SOPHIA OF WISDOM III
SOPHIA OF ALL SOPHIA OF WISDOMS
AKA CAROLINE E. KENNEDY
JAN 29, 2007
RE:
9 FOLD RAINBOW PATH
*****NOTES FROM SOPHIA OF WISDOM III.....
ON APRIL 11, 2003 AT 4:11PM MY DAUGTHER TOLD
ME SHE WAS A SPIRIT HELPER....
AT 5:11PM THIS DOUBLE RAINBOW WAS SEEN LEADING TO MY HOUSE....
The beautiful
Divine Rainbow maps our ascent through the whole three-fold vertical structure of the Universe up to the Throne of God and
our descent back to the reality of the
New Heaven and the New Earth.
The Divine Rainbow Path could be seen as a great arc consisting of nine segments. Each one
of them is a big Step on the Path of the Divine Rainbow and covers a very large field of spiritual work under the guidance
and blessing of Christ-Maitreya and the Divine Mother. So, as Buddha announced the Eight-Fold Path, now
we can speak of the Nine-Fold Rainbow Path of Christ-Maitreya and the Divine Mother.
The Nine-Fold Rainbow Path emphasises
the diversity in unity and pursues the initiations of all world religions as one of its main aims. It places special emphasis
on the harmony between the process of ascending to the Kingdom of God and the process of descending to bring this celestial
reality down on Earth. At the climax of the Rainbow Path is the Divine union between the universal masculine principle personified
by Christ-Maitreya and the universal feminine principle manifested by the Divine Mother. This places the balance between these
two universal principles at the foundation of the spiritual work.
The whole journey on the Nine-Fold Rainbow Path
can be compared with a climbing expedition to the Himalayas. The three-fold vertical structure of the Universe with its supramundane
worlds and shining summits of initiation (that is, the states of consciousness reaching the highest Divine world symbolised
by the Sacred Mountain) could be compared with the spiritual Himalayas. We have to climb these spiritual Himalayas
– i.e. to ascend through the whole vertical structure of the Universe to the top of the Sacred Mountain – in order
to reach 'the other side' and to enter into the reality of the New Heaven and the New Earth. So, in a similar way as the climbers
carefully prepare themselves for an expedition, then embark on the journey, build many camps before reaching the summit and
after the conquest come back full of amazing experiences, the participants in the spiritual journey on the Nine Fold Rainbow
Path have to prepare themselves thoroughly, make their Exodus from the restricted earthly consciousness, start the spiritual
climbing Step by Step on the Path and after reaching the climax of the Divine Rainbow enter into the New Reality.
Good
News the Holy City the Messianic Plan the Second Coming
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SOPHIA OF WISDOM III
Through the centuries the image of the Blessed
Virgin Mary has been shining brighter and brighter and now she is even considered as a co-redeemer with Christ. In
the Litany of the Blessed Virgin there are fifty beautiful characteristics of Our Lady which are not only a sign of praise,
love and devotion, but have deep cosmological significance as well. Let us quote some of them: Mirror of Justice, Seat
of Wisdom, Cause of our Joy, Spiritual Vessel, Mystical Rose, Tower of David, Tower of Ivory, House of Gold, Ark of the Covenant,
Gate of Heaven, Morning Star, Health of the Sick, Refuge of Sinners, Queen of Angels, Queen of the Most Holy Rosary, Queen
of Peace.
Truly, Our Lady personifies the universal
characteristics and the celestial virtues of the Divine Mother. If Jesus Christ was an incarnation of Divinity into flesh,
we can imagine the extraordinary mission of Our Lady as a manifestation of the Divine Mother giving birth to God the Son.
For centuries the mystery of God the
Son has been the subject of inspired reflections, contemplation and revelations, but now the time is coming to appreciate
more and more the mystery of Our Lady giving birth to Jesus Christ and manifesting the cosmological significance of the Divine
Mother. In a similar way as Jesus Christ has a very special function
in the incarnation of God the Son as a human being, Our Lady has to be appreciated as a manifestation of the Divine Mother,
co-creating with God the Son.
SEE LINK FOR THE DIVINE MOTHERhttp://www.secondcomingmission.com/s6_divinefeminine/6_2_index.htm
SOPHIA OF WISDOM III
As a messenger of the new cosmic-spiritual
Spring, the Master Beinsa Douno emanates from the Eastern Universal Gate of the Holy City. One of the key ideas in his Teaching
is the coming of the New Eve, a collective personification of the Divine feminine principle, who will transform the whole
earthly life of humankind. Brothers and sisters from the Universal Brotherhood in Bulgaria had visions of the Master sending
off into the world a most beautiful young woman, the New Eve, in shining white clothes and adorned with a garland of flowers.
We could consider her as a spiritual daughter of the Master, who personifies the celestial qualities and virtues of the coming
New Eve.
The deep esoteric meaning of the
prophecy of the coming New Eve is that the transformed feminine energy will raise the vibrations on all levels of human life
on Earth. In the past the archetypal feminine energies were associated with the life-supporting material earthly consciousness,
as opposed to the celestial states of consciousness, and with the Moon-light reflecting the Sun-light. This is why Eve was
the one who gave Adam the apple from the Tree of the Knowledge of Good and Evil which signified the descent into the world
of polarities and the material earthly state of consciousness.
Now, with the coming cosmic-spiritual
Spring, the whole earthly life has to be transformed, spiritualised and illuminated. The keys to this process lie in the archetype
of the feminine energy which has to be activated in order to penetrate, with the vibrations of the Holy Spirit, into the smallest
details of our daily life on Earth. The characteristics of the feminine archetype, such as giving and sustaining life on earth,
mother care and unconditional love, help and support, beauty and tenderness, organic relationship with Nature and the Earth,
implementation of the spiritual ideas in the material world and others, are the main qualities which will help contemporary
humankind to ascend to the higher levels of Being. In the epoch of the cosmic-spiritual Spring the spiritual blossoming of
the human soul becomes the most essential, crucial process. This is why the Master predicted that the archetypal feminine
energies, manifested by the New Eve, will save the world.
So, by meditating on the New
Eve emerging from the Eastern Gate of the Mandala of the Heavenly Jerusalem, the Gate of the cosmic-spiritual Spring, we could
contemplate the great renewal of the earthly life through the Divine Feminine and the return of humankind to the Garden of
Paradise. Therefore, if Eve from the Bible instigated the Fall,
now the New Eve will initiate the return of humankind to the Kingdom of God.
In the approaching cosmic-spiritual
Summer, the epoch of the New Golden Age, the southern Universal Gate of the Holy City will be opened widely for humankind
to return to the Kingdom of God. As a celestial image emerging from this Universal Gate, we could choose Zventa Sventana –
the vision of the great Russian mystic D.Andreev.
Zventa Sventana is a Divine monad,
born of God, who will express the eternal femininity. She is the Bride of the Planetary Logos, Christ, and came from
the cosmic-spiritual heights down to the celestial realms above the Earth some one hundred and fifty years ago. She
will be incarnated in one of the celestial cultures of humankind and this metahistorical event will result in the initiation of
the Rose of the World.
According to D. Andreev, Zventa
Sventana (which means the Holiest of the Holy) is going to be 'incarnated' in the Russian celestial culture. As a result of
this great metahistorical event, the Russian people will be given the mission of the Rose of the World which inaugurates the
New World Religion. We could summarise that Zventa Sventana, as the manifestation of the universal feminine principle, will
influence all levels of Being – from the reality of the soul within every human being, through the reality of the National
Soul of each nation, to the reality of the Universal Soul. The activated soul-reality on all levels will enter into Divine
marriage with the universal masculine principle on the corresponding level – that is, with the Divine Spirit within
the human being, with the National Spirit-Guide (leading the destiny of the nation), and with the Universal Spirit. This Divine
marriage will open the gates of the Kingdom of God and will introduce us to the epoch of the New Golden Age (the epoch of
Aquarius,
the epoch of the approaching
cosmic-spiritual Summer, the epoch of the Holy Spirit). MAY 4 -2008
So, we could link and meditate on the celestial
image of Zventa Sventana who holds the exquisite Rose of the World in her hand and is ready to become the Bride of the Planetary
Logos – the Cosmic Christ.
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Step One Exodus on the Nine
Fold Rainbow Path requires developing the Right Understanding on all three levels of human life on Earth: the macrocosmic
level, the socio-cultural level and the individual level. For this
purpose we have to become aquainted with the whole three-fold structure of the Universe and to comprehend the essence of the
human being as a micro-model of Creation.
By developing the Right Understanding
on the macrocosmic level we will receive very clear and constructive answers to the main myths in the spiritual history of
humankind; i.e. the Fall, the End of Time, the Judgement, the Second Coming, the Return of humankind to the Kingdom of God,
the Reality of the New Heaven and the New Earth and others. We have to transform these myths from just myths and legends into
living knowledge and higher mental conceptions which awaken our super consciousness. These myths are like Divine archetypes
printed in our souls which when understood properly become inspiring driving forces and lead us back to the higher worlds.
Some preliminary knowledge of the essence of our time and its place in human history is given in the section The Messianic Plan(#).
On the socio-cultural level the
Right Understanding requires the appreciation of the development of humankind as a gigantic socio-cultural organism living
on a relatively small planet. Due to the technological revolution and to a dramatic increase in communication between all
nations, every major event on Earth directly of indirectly effects all people. It is now evident from a spiritual perspective
that we are approaching the crucial period in human evolution on Earth when the socio-cultural organism of humankind (and
its civilisation) has to change in order to survive. For example, let us look at the dramatically imbalanced priorities of
humankind. According to the Human Development Report 1998 by the UN, basic education for all people on Earth requires Ł4 billion,
water and sanitation for all, Ł6 billion, basic health and nutrition, Ł9 billion, women's reproductive health, Ł8 billion,
altogether Ł27 billion. This could provide the minimum requirements for life for the whole population on Earth. But, on the
other hand, the annual expenditure on cigarettes only in Europe is Ł34˝ billion, alcoholic drinks in Europe Ł72 billion, narcotic
drugs in the world Ł276 billion, not to speak about the spending on weapons of mass destruction and military costs in the
world which exceeds Ł538 billion.
In The Messianic Plan, The End of Time(#) we emphasised the need for the spiritual rebirth of humankind in order to survive. The successful or unsuccessful
rebirth of humankind depends on the outcome of the great apocalyptic battle(#)
between the light forces and the dark forces. The light forces are represented by the Divine Masters, the Divine Mother and
all light beings in the celestial worlds. The dark forces are represented by the Lucifer, Ahriman and Antichrist energies.
In one way or another, these four main streams of energy now determine the life of humankind. In almost all domains of human
culture we can recognise these four types of energy engaging in an extremely dynamic and dramatic struggle. So on this socio-cultural
level we have to develop the Right Understanding of the influence of these four types of energy and how they effect all main
systems – political, economic, cultural, educational, media, art, etc. - in the life of humankind.
For developing the Right Understanding
on the individual level we have to turn our attention towards our own lives on Earth and answer many questions such as: Do
we create harmonious and well developed structures in all the fields of our lives - family, profession, friends, religion,
society and culture? Do we find the meaning and purpose of our lives here on Earth? Do we seek the truth about God, the Universe
and the essence of our Being? And of course we have to analyse very carefully and thoroughly the influence of the four types
of energy in all fields of our lives.
In order to
begin our Exodus from the restricted earthly consciousness and to ascend to higher states of Being, we have to harmonise and
balance all polarities in our lives. In other words, we have to find the middle way and neutralise the 'law of the
pendulum' which keeps us swinging from one extreme to the other. Here we can recall the wisdom of the Middle Way proclaimed
by Buddha. Before achieving nirvana, he tried many different practices but enlightenment came only when he renounced
all extremes on the spiritual path and followed the Middle Way. Accordingly, in its Exodus to the higher spiritual
worlds, humankind has to find a perfect, ideal balance and harmony between all polarities which comprise human life on Earth
– i.e. a balance between spiritual and material values, masculine and feminine energies, individual and collective work,
inward and outward orientation, exoteric and esoteric activities, East and West, North and South in human civilisation, etc.
Only then will humankind neutralise the 'law of the pendulum' (of shifting polarities) which keeps us anchored in earthly
consciousness, and ascend to the heavenly worlds. One can imagine how subtle and delicate is the middle way in our
journey on the Path of the Divine Rainbow and how all forms of fundamentalism, fanaticism and dogmatism on the one hand, and
artificial delirium, drug abuses, and unhealthy, artificial euphoria on the other, need to be avoided.
After developing the Right
Understanding on all three levels, our Exodus from the restricted material consciousness actually begins with the strong desire
to return to the Kingdom of God and with the firm decision to follow the Nine-Fold Rainbow Path. By doing so the followers
will start their spiritual journey and will find the meaning and purpose of their lives. Embarking on the Path, we must adopt
some important spiritual values, principles, rules, regulations and commandments which will form the appropriate style of
life for the Exodus. Some of them are described in the section Style of Life of the Followers.(#)
Our Exodus from the earthly consciousness (caught between struggling
polarities) is a process similar to the sprouting of a grain of wheat from the earthly soil. By harmonising
the polarities and finding the middle way, we neutralise the 'law of the pendulum' and extinguish the power of the
Tree of the Knowledge of Good and Evil within us; by developing the whole spectrum of human virtues and an appropriate style
of life, we neutralise the negative effects of the 'law of karma'; by building the Right Understanding, we become able to
pursue our sacred goals. As a result of all these achievements, as the grain of wheat sprouts from the dark earth into the
light above, we 'sprout' from earthly consciousness into higher spiritual states of Being.
Through our interesting and
inspiring work on Step One we will form an enthusiastic spiritual group ready for the journey on the Nine Fold Rainbow Path
back to the higher levels of consciousness. After the group is ready we could easily imagine the one-year spiritual school(#), with its gatherings arranged appropriately for achieving the goals of Step One.
In the dense material world of conflicting
polarities human life, ruled by the 'law of the pendulum', is pulled chaotically in all directions without any balance or
harmony. But when we follow the middle way and harmonise the polarities, the 'law of the pendulum' no longer binds
us. Then we are able to 'escape' and to go beyond our restricted earthly consciousness into the higher celestial realms. We
can imagine human life determined by the polarised earthly consciousness as life within a 'cosmic-spiritual egg' with a hard
solid shell kept intact by the opposing polarities. When we balance the polarities, the shell becomes lighter and lighter,
and the dark egg-form transforms itself into a perfect, transparent sphere, which dissolves altogether into the higher reality.
Metaphysically speaking, we are reborn from the dense earthly egg into Divine birds, able to fly all over the spiritual Universe.
In every spiritual tradition we
have beautiful inspiring descriptions, visions and cosmologies of the higher worlds which come as a result of living experience
and initiation. Their purpose is to encourage us in righteous living on Earth and to prepare us for ascent into the higher
Divine worlds (while yet here on Earth or after 'passing over'). Now, however, the time has come for millions of people to
make their conscious journey to the heavenly worlds led by the light of Christ-Maitreya. Moreover, we will have the task of
bringing the Garden of Paradise down on Earth in order to experience the heavenly worlds here on Earth without any veil or
restrictions. The reality of the Garden of Paradise will no longer be a 'post-life' experience, but rather the substance of
our very joyful and creative life while here on Earth. Then life and death will be only different modes of Being without any
loss of self-consciousness or self-identity. The coming of Christ-Maitreya inaugurates this great cosmic-spiritual cycle of
Eternal Life, lived both on Earth and in Heaven, which simply takes different forms and manifestations.
Entry into the higher spiritual worlds requires a great psycho-physical
transformation. Human beings have to undergo the process of the first resurrection ('rebirth in the Spirit').
In the first resurrection the human being is transformed from an earthly ego-personality into a heavenly soul (a 'psycho-soulful
essence'). The inner 'spiritual senses', i.e. the mind and the heart, develop in the process of the blossoming of the soul
and we begin to build the bodies of the higher intellect, higher emotions and higher will. The human being is then imbued
with very fine, strong, yet delicate feelings; profound insight into the spiritual aspect of life is gained; the limitations
and obstructions of the egocentric 'I' are overcome and the person starts to 'live for the whole'. Gradually this process
leads to the realisation of the spiritual essence of the universe. Thus, the person enters into the spiritual cosmos, which
is a multi-dimensional world of spiritual realities within new spatio-temporal co-ordinates.
With the blossoming of the soul,
the human being no longer identifies solely with the physical body, but sees him/herself as a psycho-soulful essence (a part
of the Universal Soul), consisting of spiritual colour rays of light and living celestial sounds in which the highest human
virtues are manifested. After the first resurrection the human beings become able to express all Divine virtues hidden in
their souls. Behind each of these virtues (such as love, joy, peace, patience, kindness, charity, faith, gentleness, humility,
compassion, beauty and many others) lies a spiritual colour ray of Light emitted by the highest heavenly world. So, when a
person develops the qualities which each Divine colour ray brings, his or her aura will contain all the spiritual colours
of the Divine Rainbow.
With the first resurrection the
human being becomes one with his or her soul, understands the spiritual nature of the Universe, creates new bodies of light,
develops new abilities and finally enters into the celestial world of angels.
On this Step we have to unfold in full the path of the
spiritual disciple who lives in the world but is not of the world and develops a new layer in his/her life – i.e. gradually
forming a new spiritual family, giving birth to spiritual children, creating a spiritual home, consuming spiritual food and
'living water', having spiritual work and friends ("closer than brothers"), etc. In other words the living soul, i.e. the
spiritual disciple, has a completely new Divine quality of existence and develops a style of life (with its structures, relationships,
thoughts, feelings and actions) in a completely different world than the contemporary culture. Of course the links with the
existing world are numerous but it is only the soil from where the tree of new life, through its roots, takes all necessary
elements for its spiritual growth in the celestial world.
When the reborn human beings, i.e.
the soul beings, start to grow up from little children to spiritual adults (initiates) they find themselves in a great spiritual
school of life, going from one level to another, i.e. primary, secondary, third level, learning many spiritual subjects (theoretically
and practically) with appropriate tests, exams and even receiving "diplomas".
Obviously in order to achieve
the goals of Step Two, the first resurrection, we have to develop an appropriate style of life. Some of the main aspects of
the style of life of the spiritual disciple are described in Style of Life of the Spiritual Disciple(#).
In order to initiate the first
resurrection the Second Coming Mission (using the pattern of the one-year spiritual school(#) offers a great variety of spiritual activities such as inspired lectures, visionary talks, warm-hearted sharings,
deep meditations, prayers, sacred dance and holy communions aimed at the blossoming of the human soul (the opening of the
heart centre or anahata chakra in Hindu terminology) and 'sprouting' from the earthly material consciousness into the
reality of the Garden of Paradise. Thus, the suggested one-year spiritual school becomes a school for prayer, meditation,
sacred dance and spiritual rebirth.
A very special practice for the blossoming of the soul which the Second
Coming Mission could offer is the sacred dance Paneurhythmy created by the great Bulgarian Master Beinsa Douno(#). The sacred dance Paneurhythmy helps us to honour the Earth as a beautiful cosmic being, the Sun as the Divine
Solar Logos, the Elements as a materialisation of the cosmic-spiritual intelligence and Nature, with all its kingdoms of life,
as a manifestation of Divine Creativity. During the dance we blossom as living souls, forming a warm-hearted spiritual community
which enters into Divine relationship with all other kingdoms of life. Only by embracing these goals will we be able to start
our ascent on the Rainbow Path to the higher spiritual worlds, entering into the Garden of Paradise as a state of consciousness.
On Step Two the soul beings, living
on earth as in a Garden of Paradise, eventually have to prepare themselves for climbing to the top of the Sacred Mountain
and undergoing the second resurrection. We could compare the Garden of Paradise to a beautiful Divine Valley in the spiritual
Himalayas. Then the highest Divine world (the causal cosmos according to the Hindu tradition, the world of Creation in Kabbalistic
cosmology, or the world without forms in Buddhism) consists of majestic spiritual summits reaching the 'celestial sky' –
i.e. the foot of the Throne of God. At the centre of the spiritual Himalayas reigns a magnificent bright summit. This is the
mythological Sacred Mountain. Each world religion names the central Divine summit differently but the essence is one and the
same: it is the spiritual centre of the Universe, the peak of a very high state of consciousness from which we can contemplate
the genesis and the wholeness of Creation.
In the Hindu tradition the spiritual
centre of the Universe is represented by Mount Kailas – a magnificent and legendary summit in the Himalayas with an
altitude of more than 22,000 feet. The Buddhist tradition calls the Sacred Mountain Mount Meru which again is a symbol of
the highest point in the spiritual Universe from where the whole of Creation can be contemplated. In the Hebrew tradition
Mount Zion symbolises the spiritual core of the Universe, while the Middle Pillar in the Kabbalistic Tree fulfils the function
of the vertical axis of Creation. In Christianity the great visions of St. John about the New Jerusalem, the Throne of God,
and the reality of the New Heaven and the New Earth were received 'on the top of a very high mountain' (Revelation 21:10).
In the Islamic tradition the Sacred Mountain is called the Mountain of Truth and refers to the highest state of consciousness
which grasps the essence of Creation.
So, the next gigantic step, Step Three, on the Rainbow Path leads us
to the top of the shining, eternally white, awesome and mysterious Sacred Mountain. From the perspective of the three-fold
vertical structure of the Universe we can say that the Sacred Mountain is at the centre of the highest Divine world (the causal
cosmos, the world of creation, the world without forms). Ultimately, the purpose of the third Step is to ascend to this highest
state of consciousness and to contemplate the whole three-fold vertical structure of the Universe. It is connected with our
new, second, resurrection which is a complete awakening of the Divine Self within us and a cosmic-spiritual rebirth in the
causal Universe. (The first resurrection was the blossoming of the human soul and the spiritual rebirth in the celestial realms,
the Garden of Paradise). The second resurrection occurs when the heavenly born human being awakens his/her
Divine Self within, opens completely all seven chakras, making them like shining stars and through them connecting with the
whole vertical structure of the Universe.
During the second resurrection we
are transformed into cosmic-spiritual beings. In the process of this second rebirth the physical body becomes completely illuminated
and spiritualised. The higher emotional body develops into a body of Divine Love, the higher intellectual body develops into
a body of Divine Wisdom and the higher will body develops into a body of Divine Will and Truth.
It is during this second resurrection
that the human being ceases to identify even with the soul and unites with God. Since God is Love, God is Wisdom and God is
Truth, the transfigured human being now becomes love of Love, wisdom of Wisdom and truth of Truth – the essential characteristics
and attributes of one who is a Son or Daughter of God. Thus, undergoing the second resurrection, the human being, by uniting
with the Divine Spirit within, transcends even the world of angels and enters into the highest Divine World.
When we have undergone the
second resurrection our existence extends to the whole three-fold vertical structure of the Universe: we live in the physical
world with an illuminated physical body and personality, in the world of angels with a soul in full bloom, and in the highest
Divine world with an awakened Divine Self. Thus we achieve the richness
and fullness of our cosmic-spiritual wholeness and become micro-models of the Universe. The opening of the seven chakras is
like the growth of the Universal Tree within the human being: the roots – the physical body and the personality –
are in the physical world, the trunk – the soul – is in the angelic world and the crown – the divine Self
– is in the highest Divine world. This is the Eternal Truth about the mystery of the human being revealed by Christianity,
the Kabbalah and all other spiritual traditions.
The growth of the
Universal Tree within the human being is synonymous with the ascent to the top of the Sacred Mountain. So, if from the Garden
of Paradise we would like to climb to the top of the Sacred Mountain, we have to open all our seven centres and experience
the whole vertical structure of the supramundane worlds.
In essence the opening of the seven
centres (and undergoing the second resurrection) is the ultimate goal of every religion and constitutes its esoteric dimensions.
In order to achieve the second resurrection – reaching the top of the Sacred Mountain – we have to choose the
path of ascent of one or another tradition. Whatever the choice, on the Divine Rainbow Path it is important to have a clear
understanding of the various paths to the top of the Sacred Mountain traced by the world religions.
By undergoing the second resurrection
the soul beings awaken their Higher Divine Selves and transform the Path of the Soul into the Path of the Initiate - into
a devoted 'celestial pilgrimage' of the Divine Spirit within. The
style of life on the Path of the Initiate requires physical and moral purity, non-egotism, self denial, unconditional love,
absolute truthfulness, life for the whole, vows and commitment to fulfil the Will of God, joining the Light forces and recognition
and rejection of any kind of dark forces. The mystical pilgrimage is based on such principles as wholeness, holiness, balance
between all polarities, spiritual creativity in contact with the Living God, integrity, planetary consciousness (i.e. thinking
from the perspective of all humankind) and so on. Some of the main tasks which will determine the style of life of the Initiate
are described in Style of Life of the Initiates(#).
The Mission could
offer various paths of ascent to the top of the Sacred Mountain in accordance with the desires of the participants. They will
constitute the one-year spiritual school(#) consecrated to the goals of Step Three as an Esoteric School. For instance, if we decide to follow the Christian
Path to the top of the High Mountain, then we could base the work on the seven Blessings of Christ given in the Book of Revelation
(Revelation 2: 7,11,17,26-28; 3: 5,12,21). These blessings are like esoteric keys for the opening of the seven centres (chakras).
Through work with these keys and receiving Christ's living Blessings, we can illuminate our chakras, become Christ-like
beings and ultimately merge with Him. This initiatic journey will be our entry into the most esoteric stream in Christianity
and ascending to the top of the Sacred Mountain.
We could climb to the top of the
Sacred Mountain through one or another path traced by the world religions and subsequently see the spiritual Universe from
different aspects. The essence of the fourth Step is to embrace all aspects of the Universe simultaneously and to contemplate
the reality of the Kingdom of God in its totality. It is said: 'There are many rooms in my Father's house' (John 14:2). The
different rooms are the spiritual worlds revealed by the world religions as various aspects of the whole of Creation. So,
the purpose of Step Four is to contemplate them as one Divine wholeness.
In order to grasp the totality of
the Kingdom of God we have to ascend to a state of consciousness, even higher than that of the third Step, which allows us
to contemplate all 'rooms in the Father's house' at once. We can compare this act of illumination with entry into a gigantic
new Mandala which incorporates the numerous visions of the wholeness of the Universe (where the Buddhist Mandala for
instance is only one of its constituents). Thus, the fourth Step on the Path of the Divine Rainbow combines, in one single
act of illumination, the visions from Mount Meru (in the Buddhist tradition), Mount Kailas (in the Hindu tradition), Tifereth
(in the Kabbalistic tradition), the High Mountain (in the Christian tradition), the Mountain of Truth (in the Islamic tradition),
all contemplated together.
In the section The Holy City
we developed a rich concept about the Mandala of the Heavenly Jerusalem(#) with its twelve gates. Now on Step Four, we have to enter through the various gates of the Holy City and receive
the initiations of the Divine Masters and their feminine counterparts. Thus, we will be crowned with many initiations.
So, the next stage in human evolution (after the second resurrection,
achieved in Step Three) is to receive the Crown of Initiations. In principle, by ascending to the top of the Sacred Mountain
through a particular path, we awaken our Divine Self and receive an initiation. All paths activate the same process of Divine
awakening but they are based on different spiritual abilities acquired on the particular path. Therefore, in order to receive
the crown of initiations and to contemplate the wholeness of the Kingdom of God, we have (based on the results of the second
resurrection) to develop many new spiritual qualities related to the activation of the various celestial archetypes.
Penetration to the opposing,
yet complementary, celestial archetypes quoted in The Holy City (the opening of the gates by the Divine Masters) requires
the development of different, but complementary, spiritual abilities. For instance, in order to enter into the spiritual Universe
through the microcosmic or macrocosmic gates, opened by The Enlightened One, Gautama Buddha(#) or The World Teacher, Beinsa Douno(#), we have, on the one hand, to develop the ability to focus on the smallest 'quantums of consciousness' (as
in the initiation of Buddha), on the other hand to focus on every phenomenon as a product of a long evolution in time (as
in the initiation of the Master Beinsa Douno). Thus, Step Four opens new horizons for human evolution by integrating the results
of different spiritual paths in a qualitatively new type of enlightenment – the Crown of Initiations.
On Step Four of the Nine Fold Rainbow
Path we have to activate, harmonise and embrace all celestial archetypes of the initiations as living channels for the Divine
substance (the Spirit of God). Then, the Divine Spirit reveals all mansions in the Kingdom of God and starts to shine with
a myriad 'facts' of consciousness integrated in one supreme unity – the absolute Truth of God and the multidimensional
wholeness of Creation. This is the New Enlightenment which integrates all spiritual paths leading to the top of the Sacred
Mountain and which reveals the colossal panorama of the Universe from many different perspectives. This is the New Enlightenment
bestowed on us by Christ-Maitreya which illuminates the whole Kingdom of God and its many mansions.
The work on Step Four could be based on various types of Mandala meditation(#) and merging with the perfect bodies of all the Divine Masters and the personifications of the Divine Feminine.
Thus we will start to build our own three perfect bodies (the physical, the celestial and the universal) and will become citizens
of the Heavenly Jerusalem. It is even difficult to imagine a greater mystical school than the work on Step Four.
The one-year spiritual school(#) consecrated to the work on Step Four could be named an Initiatic School. Its main purpose will be to introduce
us to the totality of the Kingdom of God and to initiate us into the New Enlightenment. The programme of the school will be
based on the concept of the Mandala of the Heavenly Jerusalem(#).
After achieving the goals of Step Four
and entering into the Heavenly Jerusalem through various gates we become able to merge with the centre of the Mandala of the
Heavenly Jerusalem – God the Creator, the Absolute Origin of Being. There are no words to express the essence of the
Absolute, the Creator, the Primal Cause. In Christianity we can contemplate and merge with this essence only through the Holy
Trinity – the transcendental unity of God the Father, God the Son and God the Holy Spirit (the corresponding triadic
essence in Hinduism, for instance, is the Holy Trinity represented by OM TAT SAT, in the Kabbalah – the three highest
Sefiroth, Kether, Hokmah and Binah).
With Step Five and Step Six the
spiritual journey on the Nine-Fold Rainbow Path reaches its culmination. Step Five and Step Six crown the Divine Rainbow Path
and initiate us into the new impulse from the Living God who now changes the world. The Gospel of Christ-Maitreya and the
Gospel of the Divine Mother are parts of one and the same mystery, the Divine Wedding(#),
and reflect the re-creation of the world from two different aspects – the Divine Masculine and the Divine Feminine.
By merging with the centre of
the Mandala of the Heavenly Jerusalem, the manifestation of the Holy Trinity, we achieve the highest possible state of Being
– co-creation with the Living God. In the first Step, when
we start the spiritual journey, we may discuss everything – the various spiritual worlds revealed by the religions,
the Steps of the Divine Rainbow Path – but we do not have a living experience of God as the essence of the Universe,
nor of the celestial realms. In the second Step this living experience comes, but still we are not able to embrace the whole
vertical structure of the Universe. By climbing to the top of the Sacred Mountain we can contemplate this structure, but only
from a particular point of view attained by following one or another spiritual path of ascent. In the fourth Step we are able
to embrace all mansions in the Kingdom of God, but we are not yet one with the Living God who re-creates the whole world (i.e.
we are not co-creating with God who now builds the reality of the New Heaven and the New Earth). Only in Step Five can we
reach this highest state of Being and become one with the Living God. At this stage we are ready to be initiated into the
New Apocalypse which is the great impulse for re-creation of the world, and the mystery of the Second Coming with the various
manifestations of Christ-Maitreya through the Divine Masters.
In their Second Coming the Divine Masters will each bless us with a new
type of initiation.
All new initiations will be very closely interconnected and will depict the whole reality of the Kingdom of God. Each one
of them will incorporate all the others, but according to its own spiritual approach. If the initiations of the first coming
are like fruits from the Trees of Life planted by the Masters, the fruits of these same Trees are now hybridised to produce
the taste and qualities of all the others. In other words, each initiation integrates the whole Kingdom of God but from its
own unique perspective. For instance, the concept of the Mandala of the Heavenly Jerusalem keeps a metaphysical link with
the Buddhist Mandala(#) but introduces us to the wholeness of the Kingdom of God
with its many mansions.
In Step Four we contemplated a majestic
cosmic-spiritual Zodiac-Mandala embracing all the initiations in human history. Now, in Step Five, each initiation will integrate
all others and as a result we will have many different integrations of the cosmic-spiritual Zodiac-Mandala co-existing simultaneously.
Thus, the original Zodiac-Mandala is tremendously enriched by transforming itself into a new celestial structure in which
each one of the parts integrates the whole in its own way while keeping the original relationship between the parts. This
is the qualitatively new state of consciousness which we have to reach in Step Five.
In Step Five (and Six) we
are invited to participate in the Divine Wedding(#) between the Divine
Masculine and Divine Feminine aspects of Creation, personified by the Divine Masters and the manifestations of the Divine
Mother which gives birth to the Reality of the New Heaven and the New Earth. Our invitation is for co-creation with them in bringing the New Reality into existence.
Co-creation with God is an even
higher state of Being than receiving the Crown of Initiations. In Step Four on the Nine-Fold Rainbow Path, by meditating on
the Mandala of the Heavenly Jerusalem, we can receive many initiations introduced by the world religions. In Step Five, by
following the Gospel of Christ-Maitreya, we will become collaborators with Him, thus participating in the creation of the
new reality. Jesus Christ said about His work: The Son can do nothing on his own; he does only what he sees his Father
doing. What the Father does the son also does. For the Father loves the Son and shows him all that he himself is doing.
(John 5:19-20). In a similar way we could say about our co-creative work with God that the universal consciousness of Christ-Maitreya
lives in us and we are doing what we see from Him.
It is only through
the miracle of co-creation with God that we can completely unfold the Divine potential of our higher Selves. Moreover, co-creation
is the way in which we can express the uniqueness of our spirits, 'printed' in us from the beginning of our evolution. By
following the Gospel of Christ-Maitreya each one of us will receive a unique mission in the great apocalyptic process of re-creation
of the world. And because we will be in God's consciousness and God Himself will act through us, our unique missions will
be inscribed in the Great Divine Plan for the New World. Through co-creation with God we will penetrate to the very depths
of the Second Coming of the Masters because their Second Coming is a Divine action in which they themselves co-create with
God.
Co-creation with God is the
highest stage of human evolution on Earth. It comes after the first
resurrection (the goal of Step Two which aims at our ascent into the celestial worlds), after the second resurrection (the
goal of Step Three which leads us to the highest Divine world) and after receiving the crown of initiations (the goal of Step
Four which makes us immortal citizens of the Holy City). The Crown of Initiations introduces us to the totality of the Kingdom
of God, while co-creation with God initiates us into the celestial task of bringing the reality of the Kingdom of God down
on Earth and building ourselves as Divine Temples.
We can summarise that the New Gospel
of Christ-Maitreya is the vehicle of our ascent to the Heaven of Heavens and our glorious return back to Earth as co-creators
with Him. It is our final spiritual victory, our complete self-realisation, salvation and resurrection. It is the fulfilment
of the promises of the Divine Masters about their Second Coming. And, of course, the New gospel of the transcendent Christ-Maitreya
and the Gospel of the Divine Mother are one and the same Gospel – that of the Lord God Almighty who 'now makes all things
new'.
On Step Five the one-year spiritual school(#) will take the form of a Mystery School
consecrated to the Gospel of Christ-Maitreya. The Gospel of Christ-Maitreya which crowns the Path of the Divine Rainbow is
an enormous field for spiritual work. Obviously we could describe the mystery of the Second Coming through the mythology and
cosmology of many spiritual traditions – the Christian, the Kabbalistic, Islamic, Hinduist, Buddhist, etc. One could
easily imagine inspiring mystery schools (lasting one year each) consecrated to the Second Coming (or Coming) of Christ(#), Zoroaster(#), Imam Mahdi(#), the Hebrew Messiah(#), Maitreya Buddha(#), Rama-Krishna(#), the Master Peter Deunov(#) and others. These schools would reflect the same creative
impulse from the Living God but each one of them will go deeply into the esoteric roots of the particular tradition and will
initiate us into the mystery of the Second Coming of the particular Divine Master.
Step Five and Step Six are
the culmination of the Divine Rainbow Path and help us to merge with the centre of the Mandala of the Heavenly Jerusalem,
the Throne of God, the Absolute Origin of Being. There we become initiated into the mystery of the Divine Wedding(#) and the new impulse from the Living God who now changes the
world. The Divine Wedding crowns the present historical cycle of humankind on Earth and opens a new cycle of evolution in
the reality of the New Heaven and the New Earth. The mystery of the Divine Wedding introduces us to a new religious paradigm
and a new metaphysical perception of the world. It is like a New Genesis which takes place now, in the actual dynamic present,
moving towards the future of God's creativity.
Participation in the Divine Wedding,
in Step Five and Step Six, could be realised by deep metaphysical contemplation and meditation. For this purpose, on the one
hand, we have to link (through prayer, spiritual music, guided meditation leading us through the whole vertical structure
of the universe) with the Universal Masculine Principle radiating from the Throne of God through the images of all the Divine
Masters – Christ, Krishna, Buddha and many others. This is the Light of the World, the cosmic-spiritual Sun which never
sets (Revelation 21:22-23).
On the other hand, we have
to link with the Universal Feminine Principle, the personifications of the Divine Mother, radiating from the centre of the
Mandala of the Heavenly Jerusalem, the Throne of God, the Absolute Origin of Being, with the vibrations of Holy Spirit. The
Divine Feminine surrounds the whole Earth with the most sacred vibrations of Holy Spirit, penetrating to every kingdom of
life on it. She transforms the Earth into a beautiful astral planet
prepared as a "bride" to meet her husband – the cosmic-spiritual Sun.
By performing the appropriate types of prayers and meditations we participate
spiritually in the Divine Wedding and enter into the reality of the New Heaven (enlightened by the cosmic-spiritual Sun which
never sets) and the New Earth (purified, transformed and illuminated by the Divine Mother) and become co-creators with God.
Emerging from the Throne of
God at the centre of the Mandala of the Heavenly Jerusalem, the Divine Mother re-creates life in all realms of the vertical
structure of the Universe as a Divine Temple – from the reality of the Holy City, through the various celestial worlds,
to the life of humankind on Earth. On Earth she transforms and illuminates the Earth itself, human culture, society, the family,
and the life of the individual human being. In the section The Divine Feminine(#) we shed light on the work of the Divine Mother in some of
these areas.
In order to become followers,
collaborators and co-creators with the Divine Mother and Her personifications – Mataji(#), Kuan Yin(#), the Virgin Mary(#), the New Eve(#), Zventa Sventana(#) and many others – we have to
open ourselves to Her celestial vibrations and develop the spiritual qualities and virtues which she personifies. This is
the way in which we will implement the Gospel of the Divine Mother in our lives. Some of the most important characteristics
of the Divine Mother are her love, care and support of all forms of live. All Life in the Universe is One and the Divine Mother
gives birth to and nurtures this Life. The Divine Mother's love is unconditional, without discrimination, constant, unchanging
– all living beings are her 'children', so we have to love and appreciate them as the Divine Mother does.
An extremely important task in our
epoch is to develop respect, love, care and appreciation for Nature, the environment and our planet Earth. After all, we are
children of Nature and we live on the Earth which provides us with all that we need for our life and spiritual evolution.
It is not by chance that we call the Earth 'Mother Earth' – it is a manifestation of the Divine Mother who, through
Nature, takes care of her children.
The Gospel of the Divine Mother teaches us to live in purity, simplicity,
modesty, love and harmony. The true spiritual life is the pure and wholesome style of life. Only by practising this style
of life will we be able to appreciate and enjoy the fruits which grow in the Garden of Paradise. In fact, these
fruits are the spiritual essence of all existing forms of life. This is the food with which the Divine Mother nourishes the
true sons and daughters of God.
The Gospel of the Divine Mother
will raise our moral standards to a very high level. In a similar way as human beings look for fresh food, pure water and
clear air, they have to cultivate, too, noble ethics and high moral standards. Only in such an atmosphere can the Divine life
grow and bear ripe spiritual fruits.
It is hard to imagine the
manifestation of the Divine Mother without the concept of beauty.
The human beings, Nature, the Earth, the whole Universe are exceedingly beautiful. If the first wonder of Creation is that
it comes into existence through God's Love, then the second wonder is that the Universe is like a symphony of beauty and shines
with all colours of the Divine Rainbow. The Gospel of the Divine Mother brings beauty to all aspects of life so that our lives
may radiate not only righteousness, virtues, ethics, wisdom but beauty as well. Here, the concept of beauty is not incidental,
but an essential spiritual characteristic – the other side of the 'coin' of Divine Love.
We could continue the enumeration
of spiritual qualities and virtues on which the Gospel of the Divine Mother will focus: fertility and abundance, generosity
in giving and economical use of resources and others. Let us emphasise, however, that the Divine Mother, as a true mother
of her children, combines the blessings with requirements, the mercy with rigour, and freedom with necessary restrictions.
She will warn us about any improper actions, feelings or thoughts and we have to listen and obey. In fact, her rigour is just
the other side of her blessings and it is directed towards our well-being and proper spiritual evolution.
The Kingdom of God
will come down on Earth only when we transform and illuminate our daily life. The inspirer of this spiritual task is the Divine
Mother. She is the One who transforms matter and permeates all forms of life with the vibrations of Holy Spirit. Through the
Gospel of the Divine Mother we will learn to pay attention to the smallest details in our daily life – the food, the
clothes, the house, even our daily routines. The Gospel of the Divine Mother requires new types of relationships in all areas
of life – the family, the neighbourhood, society, the environment, the Earth and all Kingdoms of Life on it –
filled with deep existential meaning and spiritual significance.
The one-year spiritual school(#) on Step Six, as that on Step Five,
will take the form of a Mystery School. The Gospel of the Divine Mother, initiated by the new creative impulse from the Living
God, comes for the first time on Earth and offers a unique opportunity for inspiring 'theoretical' and 'practical' work. It
is difficult to imagine a more uplifting and creative work than penetration into the cosmological aspects of the manifestations
of the Divine Feminine(#). The Divine Wedding of Christ-Maitreya and the Divine Mother activates a new archetype
of the Holy Trinity which subsequently creates a new mythology and cosmology. The participants in the Mystery School will
be invited to develop this new mythology and reflect on the new archetypal structures which lie at the foundation of the reality
of the New Heaven and the New Earth.
The joy and ecstasy of living in
the aura of our beloved Divine Mother can be easily compared with the wonder of meeting the Second Coming of the Divine Masters.
Through appropriate prayers, meditations, spiritual rituals, ceremonies, sacred dance Paneurhythmy and constructive practical
work on all levels of our lives, we will experience the climax of the Divine Rainbow Path and we will participate in the great
feast of the Divine Wedding in Heaven.
Thus the spiritual school on Step Six will prepare us to become the core
of God's people on Earth, forming one great spiritual family. This school will make us messengers of the New Gospel of the
Divine Mother and will initiate us into the whole descending arc of the Divine Rainbow Path – working for the transfiguration
of the Earth (Step Seven), transformation of the earthly culture into a celestial culture (Step Eight) and inaugurating the
epoch of the New Golden Age (Step Nine).
Step Five and Step Six constitute
the climax of the Path of the Divine Rainbow. In Step Seven , illuminated
by new Divine consciousness, we descend back to the Earth and begin our inspired work to transform it into a Paradise.
The work in Step Seven can
be organised on three levels: planetary, regional and individual, or macro, meso and micro levels. We have to participate actively on each one of these three levels
in the process of transfiguration of the Earth and to act as Divine mediators in raising the Earth, with all kingdoms of life
on it, to a higher state of Being.
On the planetary level we
have to witness and participate in the dramatic transfiguration of the Earth from a solid material body into a beautiful shining
astral planet. Of course, this metaphysical change must occur first
in our consciousness, that is, in our understanding and perception of the Earth transformed by the light of the Second Coming.
This change will determine our stance and actions on Earth; gradually it will result in our inspired work for healing, purification
and illumination of the whole planet.
When we open our eyes and see the
Earth as a beautiful astral planet, it will appear for us as a living celestial Being with its own planetary Soul (a part
of the Universal Soul) and with a planetary Spirit – i.e. the planetary Divine Logos who leads the evolution of the
Earth. The Earth, as a celestial Being, has spiritual centres (chakras) and a very rich and well developed structure of lay-lines
of circulating energy which corresponds to the nervous system in the human body. Thanks to New Age global activities, this
kind of comprehension of the Earth is growing. Already there are hundreds of books which describe the Earth as the living
Being Gaia, or at least, which introduce the spiritual approach to her and analyse her spiritual structure. Moreover, important
and necessary work for healing, purification and spiritualisation of the Earth is taking place in the form of various planetary
events with millions of participants such as Earth-week, pilgrimages to sacred sites, healing of polluted areas and many others.
It is obvious that all these important spiritual activities are an organic integral part of the work on Step Seven.
Naturally, if we change our understanding
and perception of the Earth, we act and behave differently. The core work in Step Seven is to become mediators between the
new creative impulse from God, personified by Christ-Maitreya and materialised by the Divine Mother, and the Earth as a living
Being with all her kingdoms of life. This mediatiorship will be unfolded in a large spectrum of programmes directed towards
the process of healing, purification and illumination of the Earth.
In the Book of Revelation St. John saw the New Jerusalem as a Bride of
Christ, but now when the task is to bring this celestial reality down on Earth, we have to prepare our beautiful planet to
be the Bride of the Spirit of Christ working within humankind. Many visionaries have received inspired messages about the
transfiguration of the Earth and its new functions in the Solar system. For instance, D. Spangler, one of the most active
participants in the Findhorn community in the seventies, writes about the Earth having been prepared like a Bride for a completely
new stage of evolution within the Solar system. Jose Arguelles, the American light-leader who initiated the planetary event
Harmonic Convergence, describes the ascending Earth as now returning to the great ring of cosmic civilisations.
On the regional level the
work on Step Seven is to participate actively in the fusion between the celestial and the earthly realms. This is an extremely important spiritual task which has to be performed
in many areas all over the world. In order to activate the fusion between the earthly and heavenly realms of Being, we have
to accomplish many tasks in connection with the process of healing, purification and illumination of actual geographic areas
and the visualisation and invocation of the celestial realities above them. The actual fusion between the purified and spiritualised
earthly area and the ideal celestial image of the Heavenly Jerusalem (manifested as a spiritual Temple above the area) transforms
the whole region into a magnificent living mandala. Here by mandala we understand a new symbolic mythological perception of
the area where the physical landscape reflects the celestial realms, and the whole space becomes an integration of all planes
in the Universe with dynamic interpenetration and interconnection.
Every area envisioned as a living
mandala expands in a multidimensional time-space reality and integrates, in one Divine wholeness, the earthly and heavenly
realms, the resurrected past, the dynamic present and the foreseen future. The activated mythology of the area-mandala changes
the energy field of the area and all forms of life in it continue to develop and grow in a new cosmic-spiritual aura. This
is an important key to the great transformative and mediatory function of humanity for all kingdoms of life on Earth. As a
result of the transformation, spiritualisation and 'mythologising' of the area we could have a vision of the Earth as a beautiful
astral planet where the area is just a wave of the cosmic-spiritual sea of life around the Throne of God. Through this vision
we permeate the whole area with Divine Light which has a powerful influence on the evolutionary path of all kingdoms of life
in it. (It is important to emphasise that here we are discussing mainly the meditative work which we have to perform in order
to change our understanding of the Earth in general, and of specific areas in particular. When we change our understanding,
we will enter into a completely different practical relationship with the Earth, Nature, the urban areas, with the whole environment.
Thus, the new understanding will affect our individual, community and socio-cultural behaviour).
The work of healing, purification and illumination of the areas and transforming
them into magnificent mandalas is extremely important and crucial for our times. It corresponds to some of
the most cherished goals of the Second Coming Mission - that of transforming the Earth into a new Earth, i.e. into a Garden
of Paradise.
On the individual level the
process of transfiguration of the Earth requires a new type of behaviour from human beings. We have to appreciate the Earth with all kingdoms of life on it as a Divine
reality and in accordance with this understanding to create a beautiful living physical microcosmos around us. The Sun, the
Earth, Nature, the air, the water – the whole physical cosmos – have to become like an ocean of living energies.
There is no dull and inert matter – everything is condensed Spirit which has to be revived and activated. Behind all
objects, plants, animals and creatures, we have to observe the projection of spiritual realities from higher worlds in the
physical world. The Spirit is one and the same, life is eternal, and the manifestations of life are numerous. The realms of
existence are different but interconnected and ordered hierarchically in one great multi-layered, transparent structure of
Creation. When we feel love, sympathy,
gratitude, respect, even tenderness and passion towards all living creatures and all constituents of the material universe,
then we experience the unity of Life and the Divine presence in everything.
The work on the individual level
implies the permeation of all material objects, food, clothing, the house, with its interior and exterior, with spiritual
vibrations. The physical microcosmos in which we live can become a great spiritual school. Developing a spiritual relationship
with the material world requires very important virtues and qualities such as attention to the smallest details, patience,
accuracy, precision, purity, practicality, love for physical work, awareness, care, and many others. In this school the presence
and the blessing of the Divine Mother will help us tremendously because she is the perfect personification of all these virtues
and she constitutes the physical world around us as a spiritual Temple.
In fact, every contact with the
material world contains a hidden spiritual lesson which we have to discover and learn. The material world is the foundation
on which we have to build our spiritual life. If we are not strongly grounded in it, we resemble a tree without roots, a building
without foundation. Moreover, if the task is to bring the reality of the Kingdom of God on Earth, then our spiritual work
has to include all domains of human life on Earth reaching to the smallest material things.
Successful spiritual work in the material world will transform our daily
life into a cosmic-spiritual existence.
All levels of Being will become transparent and interconnected. The various levels of our existence will form an integrated
dynamic system where the processes in one level affect the others. Thus, if we act spiritually on the material level, holding
in our consciousness the whole dynamic system, we will influence the processes on a regional, even on a planetary level. This
is the key to the great white magic performed in the name of the cosmic Christ-Maitreya and the Divine Mother for the transfiguration
of the Earth.
From some point of view our integral
cosmic-spiritual existence can be considered as a living mandala as well. In this life-mandala the human being , merging with
the Cosmic Christ-Maitreya within and becoming His channel, is the centre of the mandala, while all levels of his/her existence,
permeated and influenced by the Divine Mother, manifest his/her life as a universal spiritual wholeness. This is the way in
which the human being brings the mystery of the Divine Wedding between the Cosmic Christ-Maitreya and the New Reality (manifested
by the Divine Mother) into his/her own life.
Naturally, between the individual
life-mandala, the area-mandala and the process of transfiguration of the Earth there are many interconnections and dependencies.
As we mentioned each level consists of many layers. So if we extend the individual level to the group-spirit of the family,
the community, and the society, the whole dynamic picture of the transfiguration of the Earth will be enriched tremendously.
All these layers are very important and influence the individual spiritual life in the material world. On each one of these
layers great work is going on which sets models for the future behaviour of humankind on Earth – the relationship, collaboration
and co-creation with Nature's spirits, the Earth, the Elements and the spiritual hierarchy. Here we could mention the exciting
history of the Findhorn community, biodynamic farming, the new type of relationship with the Earth and Nature in many spiritual
communities and ashrams all over the world. In the Buddhist tradition the Earth is regarded as a unique place for receiving
enlightenment. Now, in the light of the cosmic-spiritual renewal of the world, we could consider our life on Earth as the
greatest Divine Blessing and unique opportunity for co-creation with God.
The one-year spiritual school(#) on Step Seven could be called a School for Planetary Transfiguration.
It will cover all three levels (macro, meso and micro) of our relationship with the physical world. The school can be organised
around the ideas of building our individual life-mandalas, creating mandalas of the areas where we live, and working for the
transfiguration of the whole Earth. A substantial part of the work in the School for Planetary Transfiguration will consist
of weekends consecrated to pilgrimages to sacred places, excursions, actions of healing and purification of the Earth and
creating mandalas of some areas. The celebrations of the Sun and Moon festivals and other special astrological events will
help us to comprehend the Earth in the wholeness of the solar system and to experience this system as a living organism –
a part of a much larger galactic wholeness. On the other hand, the spiritual celebrations of Christmas, Easter, Wesak and
other religious festivals, when orchestrated appropriately, will initiate us into the new cosmic-spiritual impulse given by
Christ-Maitreya and the Divine Mother for the transfiguration of the Earth into a beautiful astral planet. As a whole the
School for Planetary Transfiguration will help us to become Divine workers-mediators between Heaven and Earth – a purpose
envisaged by God for humankind from the beginning of time.
A beautiful legend has it that at
the end of every rainbow there is a pot of gold. At the end of the Path of the Divine Rainbow we will find the New Golden
Age. The Rainbow Path leads from the material world of struggling polarities to the reality of the Kingdom of God.
As a result of the successful journey
on the Nine-Fold Rainbow Path, we will have harmonised and balanced the main polarities which constitute our life on Earth.
We will have achieved a subtle dynamic balance between spiritual and material values, masculine and feminine energies, individual
and collective work, inner and outer orientation, exoteric and esoteric activities, East and West, North and South in human
civilisation and so on. Thus, we will ascend to the higher celestial world where the 'law of the pendulum' will not have power
over us any more.
Having harmonised the polarities,
we will join in the feast of the Divine Wedding in Heaven(#). Then we could see the creative ideal balance between
all polarities through the prism of the marriage between the universal masculine principle (the active, subjective, radiating,
Sun-principle) and the universal feminine principle (the reflective, objective, manifesting, Moon-principle). In the reality
of this Union the life of humankind will take a new direction of evolution.
The harmony and balance between
the polarities will enable us to enjoy the spiritual fruits of all Trees in the Garden of Paradise. In the highest Divine
world we will enjoy and appreciate completely the Tree of Life which grows on each side of the river in the New Jerusalem
and bears fruit twelve times a year (Revelation 22:1-2). The fruit which the Tree of Life bears twelve
times a year, once each month, refers to life in the Kingdom of God, according to the twelve signs of the cosmic-spiritual
Zodiac. In Step Four we discussed the symbolism of the twelve gates of the Heavenly Jerusalem, three in each mythological
direction, which refers to the different spiritual traditions in human history, originating in one or another epoch (or cosmic-spiritual
'season'). According to the Mandala of the Heavenly Jerusalem(#) the twelve gates are like twelve signs of the cosmic-spiritual Zodiac,
or twelve channels of cosmic-spiritual energy, directing the spiritual work in an inward or outward direction, upward or downward,
towards the objective or subjective reality, towards the microcosmic or macrocosmic levels of Being. The Tree of Life bearing
fruit twelve times a year signifies a balanced and harmonious sequencing of all the different directions of spiritual work.
As a result we have numerous initiations into different 'seasonal models' of the Universe.
Here it is important to mark the difference between the cosmic-spiritual
'seasons' as great epochs in human history and the cosmic-spiritual 'seasons' of the celestial Zodiac as different channels
of energy related to the spiritual life of humankind in the Kingdom of God. In the first case, we deal with the great 'cosmic-spiritual
year' in human history which encompasses all historical epochs coming one after another in time. In the second, we deal with
the earthly year of human life in the epoch of the New Golden Age, influenced by the heavenly energy of the celestial Zodiac.
In other words, the cosmic-spiritual year refers to the whole of human history; the spiritual year of human life in the Kingdom
of God refers to a calendar year, which integrates the seasons in Nature, the 'psychological seasons' interpreted as astrological
signs and the 'cosmic-spiritual seasons' of the Divine Sun blessing us each 'month' with different subtle energies for initiation.
Fortunately, when humankind
reaches the higher states of consciousness which correspond to the reality of the New Heaven and the New Earth, it will not
descend back to the world of struggling polarities. The dramatic
metahistorical cycle of human involution after the Fall will not be repeated again. Instead of descending into the dark earthly
life of struggling polarities, humankind will continue its ascent from Light to Light and from Wisdom to Wisdom, continuously
deepening its spiritual experience within the initiatic cycle of the cosmic-spiritual Zodiac.
In the language of the Mandala of
the Heavenly Jerusalem we could say that the evolution of humankind will shift from the outer circle of the Mandala (i.e.
the metahistorical cycle of the various epochs of involution and evolution) to the inner initiatic circle (which is formed
by the Gates of initiations of the Heavenly Jerusalem and will become the structure of the spiritual year in the Kingdom of
God). Thus the painful metahistorical cycle of humankind's involution into the world of struggling polarities will be replaced
by the joyful initiatic cycle of the celestial year in the New Golden Age. The principle of polarities also lies at the foundation
of this initiatic cycle, but here the polarities are in great harmony, balance and mutual projection. These polarities are
the polarities of the initiations which give all the fruits in the spiritual Universe. For instance, by ascending to the higher
levels of Being or descending back to bring the spiritual impulses into the material world, by going inward to the depths
of our souls or outward to the multidimensional expanse of Creation, by penetrating into the spiritual microcosmos or into
the spiritual macrocosmos, we will enjoy the Divine fruits of many different initiations. So, humankind will go year after
year, decade after decade and century after century along the initiatic cycle of the cosmic-spiritual Zodiac (the circle of
the twelve gates in the Heavenly Jerusalem) deepening its knowledge of the mysteries in Creation and raising its state of
consciousness higher and higher. Thus, the initiatic inner circle of the Mandala will become the basis for the spiral of humankind's
new evolution in the celestial worlds.
The main aims of Step Nine are to model our style of life in the reality
of harmonised polarities and to form the structure of the spiritual year which 'brings fruit twelve times a year'. The formation of the new harmonious style of life is a
very subtle spiritual task which requires changing our whole stream of life with its values, motivations, principles and attitudes.
In this new style of life we have to implement the results of our journey through all previous Steps on the Nine-Fold Rainbow
Path. At the beginning of the Path, in Step One, we are discussing the most appropriate style of life, but for the journey
which lies ahead. In Step Nine we have to recapitulate on the spiritual results of the journey and form a harmonious style
of life which will allow us to live in the higher worlds of balanced polarities. When we make Step Nine the beginning of a
new Rainbow journey, we will then implement the results from the previous one in an appropriate style of life for the next
journey and so on, journey after journey on the Divine Rainbow Path. Truly, there is no end to our spiritual growth on the
Divine Rainbow Path and our celestial evolution on the spiral of the initiatic cycle of the Mandala.
As to the one-year spiritual school(#) on Step Nine, we could call it a School for Celestial Life on Earth. This school
will have two main tasks: a) to model the style of life in the Kingdom of God on Earth which will be established in the epoch
of the New Golden Age; b) to integrate the results of the journeys on all previous Steps and to give the impulse for a new
unfoldment of Rainbow journeys.
The programme of the School for
Celestial Life on Earth, with regard to the task of recapitulating on the results of the previous Steps and opening a new
cycle, will depend on the participants, on their spiritual achievements over the years and on many other circumstances. There
are a great variety of models of journeys on the Rainbow Path which can be experienced and experimented with within the structure
of the spiritual year. So, the final choice of a particular model of Step Nine has to follow the pattern of the journeys from
the previous Steps. Whatever the choice, it will provide a living experience of the New Golden Age in the life of humankind.
Let us summarise. By gathering spiritual fruit from
the Tree of Life twelve times a year, humankind will ascend, year after year, circle after circle, on the spiral of its glorious
evolution in the higher celestial levels of Being. Human beings will go from one Rainbow-journey to another, each subsequent
Rainbow-journey will reach higher levels of consciousness and will go deeper into the material world, implementing the Divine
impulses. As a result, we will have cycles of Rainbow-journeys and cycles of spiritual years (in mutual projection and organic
interconnection) which will set in motion The Great Wheel of Immortal Life in the Kingdom of God. Then the prophetic
words of St. John will become a reality:
'The throne of God and of the
Lamb will be in the city, and his servants will worship him. They will see his face, and his name will be written on their
foreheads. There shall be no more night, and they will not need lamps or sunlight, because the Lord God will be their light,
and they will rule as kings for ever and ever.' (Revelation 22: 3-5)
This will be the fulfilment of our
cherished dream to live on Earth as Sons and Daughters of our Divine Father/Mother forever.
The Nine-Fold Rainbow Path is a
great metaphysical journey. It is the exodus of contemporary humankind from its restricted earthly consciousness, with all
its attendant ills, up to the reality of the Kingdom of God. As Moses led the Exodus of the Hebrew people from slavery in
Egypt to the Promised Land, now the whole of humankind will be led by Christ-Maitreya and the Divine Mother to the Divine
Kingdom of eternal Peace, Love, Freedom, Wisdom and Truth. The new Exodus will begin to happen in our historical epoch for
humankind as a whole. It will be the great act of ascension initiated by the Second Coming of the Divine Masters and the act
of integrating all spiritual paths and traditions in the wholeness of the Kingdom of God.
Initially we could start the Path from any spiritual tradition but as
the journey goes on, especially after the third Step, we have to embrace all other paths as an organic part of our continuing
spiritual ascent. The cherished aim of the integration of all spiritual traditions gives a special fragrance to the Nine-Fold
Rainbow Path and opens new dimensions of mystical experience.
The ultimate goal of the Rainbow
Path is to merge with the Living God, who through Christ-Maitreya and the Divine Mother re-creates the whole world.
VISITED ME AT MY APT IN ALAMEDA, CA AND TOLD ME THINGS HE COULD OF NOT
KNOWN THAT WERE IN MY APT SUCH AS THE PICTURES OF HERA AND ZEUS -
CRIVELLI ITALIAN SALSA PRODUCTS INTERNATIONAL
RODUCTS INTERNATIONAL
THIS IS A TRUE STORY
OF
THE DIVINE COUPLE
AND
THE MOTHER'S OF DARKNESS
ON
THIS DAY JANUARY 29, 2004 1:00 PM
MICHAEL RAYMOND MORAN
THE COUSIN
OF
SOPHIA OF WISDOM III
CAROLINE E. KENNEDY - CAROLINA KENNEDIA
VISITED ME AT MY APT IN ALAMEDA, CA AND TOLD ME THINGS HE COULD OF NOT
KNOWN THAT WERE IN MY APT SUCH AS THE PICTURES OF HERA AND ZEUS -
CRIVELLI ITALIAN SALSA PRODUCTS INTERNATIONAL
CRIVELLI ITALIAN SALSA P
I FEEL THAT JFK,JR OR LAWRENCE AS JFK,JR
AND
SHARI BROBECK
HAVE BEEN HAVING AN AFFAIR AND HE PAYS HER 5,000.00 EVERY 5 MINUTES FOR
BLOW JOBS AND SHE MAKES ABOUT 300,000.00 A DAY DOING THIS AND HAS THE ABILITY WITH THE HELP OF A CHARGER TO ASCEND AND DESCEND
FOR HIS PLEASURE WHEN HE WANTS IT
SHE BELIEVE SHE IS THE HOLY SPIRIT AND HERE IS WHY
SHARI WAS HELPING ME MOVE FROM MY HOUSE ON TARRYTON WHERE I WAS JUDGING
SPIRITS BECAUSE MY HOUSE WAS ON A MAGNET LAY LINE AND SHE SAW HIM IN MY BEDROOM AND HE WAS A SHADOW PERSON AND GOT SCARED
AND RAN DOWN THE HALL TO MY OFFICE AND LEFT
THEN SHARI AND MY MOTHER TEAMED UP TO TAKE ME TO A PARANORMAL DOCTOR BECAUSE
THEY THOUGHT I WAS GOING CRAZY AND WANTED ME TO LEAVE MY HOUSE AND THIS MADE LAWRENCE - JFK,JR REALLY MAD AND HE MADE HER
SMALL AND TRIED TO PUT HER IN THE CONTAINER OF EVIL IN MY BODY BUT SHE GOT OUT AND STOLE MY ABILITIES TO ASCEND AND DESCEND
RODUCTS INTERNATIONAL
CRIVELLI ITALIAN SALSA PRODUCTS INTERNATIONAL
I HAVE POWER PICTURES OF ANCIENT SYMBOLS HANGING IN A ROOM THAT COULD NOT
HAVE BEEN SEEN WHEN YOU FIRST WALK IN
AND
WE HAVE NOT SPOKEN IN MANY YEARS HE LIVES IN LOS ANGELES
I ASKED HIM TO FOLLOW ME AND SHOWED HIM WHAT HE WAS ENVISIONING
SOPHIA OF WISDOM III - CAROLINE E. KENNEDY - CAROLINA KENNEDIA
I FEEL THAT JFK,JR OR LAWRENCE AS JFK,JR
AND
SHARI BROBECK
HAVE BEEN HAVING AN AFFAIR AND HE PAYS HER 5,000.00 EVERY 5 MINUTES FOR
BLOW JOBS AND SHE MAKES ABOUT 300,000.00 A DAY DOING THIS AND HAS THE ABILITY WITH THE HELP OF A CHARGER TO ASCEND AND DESCEND
FOR HIS PLEASURE WHEN HE WANTS IT
SHE BELIEVE SHE IS THE HOLY SPIRIT AND HERE IS WHY
SHARI WAS HELPING ME MOVE FROM MY HOUSE ON TARRYTON WHERE I WAS JUDGING
SPIRITS BECAUSE MY HOUSE WAS ON A MAGNET LAY LINE AND SHE SAW HIM IN MY BEDROOM AND HE WAS A SHADOW PERSON AND GOT SCARED
AND RAN DOWN THE HALL TO MY OFFICE AND LEFT
THEN SHARI AND MY MOTHER TEAMED UP TO TAKE ME TO A PARANORMAL DOCTOR BECAUSE
THEY THOUGHT I WAS GOING CRAZY AND WANTED ME TO LEAVE MY HOUSE AND THIS MADE LAWRENCE - JFK,JR REALLY MAD AND HE MADE HER
SMALL AND TRIED TO PUT HER IN THE CONTAINER OF EVIL IN MY BODY BUT SHE GOT OUT AND STOLE MY ABILITIES TO ASCEND AND DESCEND
RODUCTS INTERNATIONAL
CRIVELLI ITALIAN SALSA PRODUCTS INTERNATIONAL
I HAVE POWER PICTURES OF ANCIENT SYMBOLS HANGING IN A ROOM THAT COULD NOT
HAVE BEEN SEEN WHEN YOU FIRST WALK IN
AND
WE HAVE NOT SPOKEN IN MANY YEARS HE LIVES IN LOS ANGELES
I ASKED HIM TO FOLLOW ME AND SHOWED HIM WHAT HE WAS ENVISIONING
SOPHIA OF WISDOM III
SOPHIA OF WISDOM III
OF WIDSOM III - CAROLINE E. KENNEDY - CAROLINA KENNEDIA
"Impossible Dream"
To dream the impossible dream To
fight the unbeatable foe To bear with unbearable sorrow And to run where the brave dare not go To right the unrightable
wrong And to love pure and chaste from afar To try when your arms are too weary To reach the unreachable star This
is my quest To follow that star No matter how hopeless No matter how far To fight for the right Without question
or pause To be willing to march, march into hell For that heavenly cause And I know If I'll only be true To
this glorious quest That my heart Will lie peaceful and calm When I'm laid to my rest And the world will be better
for this That one man, scorned and covered with scars, Still strove with his last ounce of courage To reach
the unreachable, the unreachable, The unreachable star And I'll always dream The impossible dream Yes, and
I'll reach The unreachable star
This is the first english translation of Dr. Annette Zgoll’s german, academic
translation of Nin-me-sara found at the beginning of her book, "Der Rechtsfall der En-hedu-Ana im Lied Nin-me-sara"(1997), "En-Hedu-Ana's Lawsuit in the poem Nin-me-sara". It is a combined effort between myself and Tatjana
Dorsch, who has very accessibly translated the whole book for me. It is the most recent, updated translation of Enheduana’s
most famous poem since Dr. William Hallo’s grounbreaking translation, "The Exaltation of Inanna" in 1968. Dr. Zgoll has generously given of her time and corrected it and allowed me to post it here.
1. Queen of all the ME, too numerous to count, rising forth as resplendent light [1]
2. Woman [2], most driven, clothed in frightening radiance, loved by An and Uras,
3. An's nugig [3], you are above all the great SUHkese-breastplates,
4. You, who love the right aga-crown [4], who is suited for the en-priest-hood,
5. empowered
with all of its all seven ME --
6. my queen! You are the guardian of the great ME!
7. You have uplifted the
ME, you have held the Me in your hand.
8 You have gathered the ME, you have clasped the ME to your chest.
9
Like a dragon you cast venom upon the enemy land.
10 In the regions where you thundered like Iskur, Asnan no longer
exists because of you
11 Flooding waters surge down on such an enemy land
12 You are the supreme one in Heaven
and Earth, you are their Inana!
[1] This
can also connote through homophone and homonym: "Queen of the countless battles, (as) a raging storm rising"
[2] Or we can read the sign of 'munus-zi' as 'zirru': “female”( bird). This is a title
of Ningal, that is of Enheduanna. - Dr. Joan Westenholz has identified zirru as a title of the goddess Ningal, used
by Enheduanna in her article, “Enheduanna, En-Priestess, Hen of Nanna,Spouse of Nanna”. In this article she deduces
that Enheduanna is endowed with this title of zirru to convey that she is the human embodiment of Ningal.
[3] nugig is a title of Inanna in the context of the exercise of power or the broadening of power,
important in the context of legitimization of rulers. -One of Dr. Zgoll’s theories is that Enheduanna herself,
as en-priestess of Nanna in Ur, is endowed with the power to legitimate a king’s rule.
[4] I.e., Inanna loves the aga-crown/cap (object). It can also be read as: the aga-crown/cap (subject)
loves Inanna, whereby then the aga metonomycal stands for Nanna, compare chapter 3.4.-- The attribute “right”
is the same word as in line 2 “driven” , it can be understood here also as a replacement for ‘thirst for
creating’. (dictionary definition of metonymy- one word is put for another that it
suggests; as, we say, a man keeps a good table instead of good food; we read Virgil, that is, his poems; a man has a warm
heart, that is, warm affections)
13 Unceasing raging fire, you shower down upon the land of Sumer
14 Queen, whom An gave
the ME, you ride atop a beast
15 Authorized by the fate-determining word of An, you utter words.[5]
16
The great rites are yours-- who else could fathom their meaning?
17 Destroyer of enemy lands- you empowered
the storm
18. Beloved of Enlil, you let terror reign over the land of Sumer
19. You stood prepared, waiting
to fulfill the orders of An
20. My Queen! All enemy lands bow down at the sound of your roar!
21. Under
your fearsome radiance, your terrible glare and storm, the people
22. turned their steps toward you in mute dread
23.
-- of all the ME, you had grasped the most terrible and deeply stirring--
24. Mankind [6] opened the gateway of
tears, on your account [7]
25. They must walk the path to the house of all the great laments, on your account.[8]
[5] Or: “Who, authorized through the fate-determining mouth of An, says
words”.
[6] In reference to nam-lu-ulu (mankind, men) line 21.
[7] literally: “to you” (or
because of you)
[8] literally: “to you” (or because of you)
26. Because of you [9], all [10] had been ripped away even before the battle.
27. My Queen!
With your strength a tooth can even crush flint [11]!
28. Like an invasive storm you barge in.
29. With the
howling storm you howl.
30. With Iskur you thunder.
31. With raging thunderstorm you do exhaust,
32.
while your own foot has never yet tired.
33. With the harp of laments one [12] strikes up a song of lamentation
34.
My Queen! The Anuna, the great gods,
35. Like terrified [13] bats, fluttered away from you to the top of the mounds
of ruins.
36. They could not withstand your devastating glance [14].
37. They cannot stand up against the fright
on your brow.
39. Your hostile heart has become too violent to
pacify!
40. Queen, has your soul [16] really been satisfied? Queen, is your heart really now filled with joy?
41.
Your rage does not cool, great daughter of Suen! [17]
42. Queen, greater than the enemy land-- who would dare take
away any of your territory? [18]
43 You take the ‘mountain range’ [19] into your territory: its Asnan
is no longer.[20]
44 Fire was set against its great gate. [21]
45 Blood flowed in its river for you, its
people had to drink it for you. [22]
46 Their troops, all gathered together, [23] had to surrender themselves to
you.
47 Even their elite troups, united together, had to be struck down for you.
48 Even their strong men-
all of them, had to stand before you [24]
49 In the town’s places of pleasure, a storm rages.
50 They
hunt down their best men as captives for you.
[15] Literally
‘cool’ with connotation ‘refresh’.
[16] Literally also “liver”, “stomach’.
[17]
Another translation possibility: “Rage (glowing) and not cooling, great daugher of Suen!”
[18] Literally:
“your earth”.
[19] Compare chapter 3.6.2.
[20] Some texts: “When you.... the ‘mountain
ranges’” LaC: “you looked angrily upon the enemy land , ....”; UnH “When you looked angrily
at the enemy land”.
[21] UrB: “in ihre (their, her, your) great temple”.
[22] 2 text segments:
“they have nothing to drink”.
[23] Other translation possibility, also in the following lines” “in
their fear”.
[24] NiW: “stood in front of you”.
51. The city, which would not say “This land is yours!” [25]
52. where the people
did not say “He is your loving father!”--
53. He has spoken your fate-determining word [26]: the territory
is restored beneath your foot.
54. Then care [27] disappears from within, from their stall.
55. That woman
there - she no longer speaks of love with her spouse.
56. At night she no longer holds counsel with him.
57.
She no longer reveals her innermost self to him , which holds the hope of future life[28].
58. Aggressive wild
cow, great daughter of Suen,
59. Queen, greater than heaven- who would dare take any of your territories away from
you?
[25] NiMM and LaB: “The enemy city, which
has not said “To you”
[26] Variant: “ spoken from your fate-determining word”.
[27]
Another word variant yielded the translation: “from the mother love”. Literal translation: “Then... the
foot is slipped”.
[28] Literally: “the fate-determining thing of her insides”.
60 The Great queen (NIN.GAL) of queens, born for the rightful [29] ME,
61 born of a fate-laden
body, you are even greater than your own mother,
62 full of wisdom, foresight, queen over all lands,
63.
who allows existence to many, I now strike up your fate-determining song!
64 All powerful divinity, suitable for
the ME, that which you have said magnificently is the most powerful! [31]
65. Of unfathomable heart [32], oh highly
driven woman [33], of radiant heart, your ME [34], I will list for you now!
66. Into my fate-determining Gipar [35],
I had entered for you.
67. I, the en-priestess, I, En-hedu-Ana [36].
68. While I carried the basket, I struck
up the song of jubilation,
69. as though I had not lived there [38], they offered the death sacrifice. [37]
70.
I came close to the light, there the light became scorching to me.
71. I came close to the shadow, there it was
veiled by a storm.
72. My sweet mouth became venomous [39].
73. That with which I gave delight, turned to dust.
[29] See the opening of line 4: the adjective “right”
also comprises the connotation of true powerfulness.
[30] The goddess Ningal. Literally: “as her own mother”.
[31]
Simultaneously valid to the version: ”What you have spoken in as great a manner, is the ‘most powerful’.”,
i.e. “No one can become more praised than you”.
[32] By the use of “heart” the connotation
of “Anger” from the context of line 38-41is not to be overlooked.
[33] NiRR: ‘zirru’, “(bird)woman”;
this version is also possible in the parallel text. It is a title of Ningal, that is, Enheduanna; compare with chapter
6.1.
[34]NiRR: “the fate-deciding ME.” LaB, UnC: ”the rightful ME”.
[35] A part of the
temple complex of the moongod in Ur, which encompasses the residence of the en-Priestess and the shrine of Ningal.
[36]
The name means translated “En,Ornament of An”. Compare to chapter 4.5.
[37] UrB, UrG, LaB, write euphemistically
instead “the beautiful place”. NiRR: “One of them has set down my meal (for the gods)”. NiA: “.....one
of them offered, on his account as if I had never lived there.”
[38] Literally: “Haven’t I not
lived there?”
[39] This version is in Text NiC and Text NiHHH, all other texts have one of the homophonic
expressions. NiRR writes “bitter”.
74. My fate with Suen and Lugal-Ane,
75. report it to An! May An resolve it for me!
76.
Report it to An immediately. An will resolve it for us!
77 "The Lady will tear away the destiny of Lugal-Ane.
78.
At her feet lie hostile land and flood.
79. She is truly mighty- she will make the town tremble before her.
80.
Go (before the court), so that she will be calm in her heart for me!"[40]
81. En-hedu-Ana am I, I will now
say a prayer to you.
82. My tears, like sweet beer
83. I now shed them freely for you, fate-determining Inana,
"Your judgement!" I will say to you. [41]
84. As for ASimbabbar, concern yourself not!
85. While changing
the purfication rites of the fate-determining An, he [42:Lugalane] altered everything for him,
86. he tore away
the Eana from An!
87. He showed no awe for the most venerable God (AN)!
88. This house, whose abundance he [43:AN]
was not sated with, whose beauty he had not tasted,
89. he [44:Lugalane] turned this house into a despised home
for him!
90. All the while, upon entering, as if he were the companion, he approached me with envy! [45]
91.
My driven, divine, wild cow! You must drive away this 'someone', you must seize this 'someone'!
92. In this
place where life is made possible-- what am I?
93. This rebellious territory, despised by your Nanna: An should
force them to surrender!
94. This city-- An should strike it down!
95. Enlil should curse it!
96. The
mother shall not soothe her crying child!
[40] In other
texts: "so that she calms her heart for me."
97. Queen! The laments which were struck up over the land, [46]
98. your ship of wailing should
be left behind in the enemy land! [47]
99. And because of my fate-determining song -- must I die? [48]
100.
I-- my Nanna has cared not for me [49].
101. In the rebellious land, they completely and utterly destroyed me.
102.
ASimbabbar most certainly has not passed a final judgement upon me!
103. Has he spoken it-- does it mean anything?
Has he not spoken it-- does it mean anything?
104. After he stood there in triumph, he expelled me from the
temple.
105. He made me fly like a swallow from the window- my life was consumed --[50]
106. and so I must
go to the thorny undergrowth of the enemy land.
107. He tore the rightful aga-crown [51] of en-ship from me.
108.
Handing me a dagger, he said, "This is now your ornament!" [52]
109. One and only Queen, beloved of An,
110.
Mighty is your fate-determining heart, for my sake, may it be turned to its place! [53]
111. Beloved wife of Usumgal-Ana
[54],
112. From the base to the zenith of heaven, you are the great Queen (NIN.GAL),
113. the Anuna have
submitted to you.
114. From birth you were the smaller queen,
115. the Anuna, all the great gods-- how you
have surpassed them!
116. The Anuna kiss the ground before you with their lips.
117. My own trial is not yet
over, but a stranger sentence surrounds me as though it were my sentence.
[46] Or: "the lamentations, which were established".
[47] LaB: "should be approached".
[48]
LaB: "they will die".
[49] UrB: "has not decided [my] verdict".
[50] NiU, NiDD: "He consumed my life."
[51]
UnB: "the right garment".
[52] 2nd Version: "This will be pushed against you (like horns of a bull)”.
[53]
This turn (idiom) is a regular formula of the heart-soothing of the gods, which in this context agrees with the similar
sounding: "may it be ... turned to its territories".
[54] NiRR:"The beloved wife of An [has...], beloved [ ] of
Ama[-sumgal-Ana]".
118. To the radiant bed [55], I did not stretch out my hand.
119. Nor did I reveal the words
of Ningal to that 'someone' [56].
120. The radiant en -priestess of Nanna am I.
121. My Queen, beloved of An
[57], may your heart be calmed for me.
122. It shall be known, it shall be known: Nanna has proclaimed no decree, "It
is yours" is what he has said!
123. That you are as high as heaven, shall be known!
124. That you are as wide
as the earth, shall be known!
125. That you anhilate rebelling territiories [58], shall be known!
125a. That
you roar against the enemy lands, shall be known!
126. That you crush the leaders, shall be known!
127. That
you devour corpses like a predator, shall be known!
128. That your glance is terrible, shall be known!
129.
That you raise your terrible glance, shall be known!
130. That your glance is sparkling, shall be known!
131.
That you are unshakable and unyielding, shall be known!
132. That you always stand triumphant, shall be known!
133.
That Nanna has not proclaimed (the decree), that he has said, "It is yours",
134. my Queen- it has made you greater,
you have become the greatest!
135. My Queen, beloved of An, I will announce all of your wrath![59]
136.
I have heaped the coals, prepared the purification rites,
137. The Esdam-ku [60] stands ready for you- will
not your heart calm down for me? [61]
138. Since the heart was full, too full, great Queen, I birthed it for you.
[62]
139. What was said to you at midnight,
140. the cult singer shall repeat it to you at midday:
141.
"Because of your captive spouse, because of your captive protégé,
142. your anger has grown large, your heart
has not calmed down."
[55] NiDD:"In my radiant bed".
[56]
UrB:"I will not say anything to him".
[57] NiA, UnB: "You are the beloved queen of An"
[58] UrA, LaC: kur.
[59]
NiYY:"before your throne".
[60] The name of the Inana-temple in Girsu/Lagas; beside it is also professed a place
in various Inana-temples.
[61] Other texts:"May your heart be calmed/refreshed for me!"
[62] The meaning is
first of all the text of NMS itself; for a broader translation compare with Chapter 7.2.
143 The Queen, the strong one, the ruler over the gathering of the 'en' [63],
144 she did
accept her prayer and sacrifice [64] .
145 The heart of fate-determining Inana has turned to its place.
146
The light was sweet for her, delight was spread over her, full of abundant beauty was she.
147 As the light of
the rising moon (NANNA), she too was clothed in enchantment.
148 Nanna came out [65] to rightfully gaze (at her)
in awe,
149 (he and) her mother Ningal blessed her,
150 and then the gate post said unto her "Be hailed!"
151
What each said to the nugig is exalted.
152 Destroyer of enemy lands, endowed with the ME from An,
153 My
Queen, draped in enchantment, (to you) Inana be glory!
[63]
'en' is a title for priests and rulers.
[64] In Sumerian this is only one lexeme. (=word)
[65] Another
possible translation: (he) "led her out".
I have added a few explanations
of her research in italics beneath some of the footnotes. For those unfamiliar with the Sumerian terms, Dr. Zgoll’s
literary paraphrase will be most helpful and I will be posting it in the near futur. I have also taken the liberty
in presenting the long lines of the poem as shorter pairs of lines whenever possible, to facilitate reading the poem. ---------------------------------------
times.
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